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"A balcony overlooking the sea"

Indolent Arcachon and naked stretches in the wind fresh from February 1 moribund.

("I fear the worst.
he is coming!")

Dali

The mimosas of winter city already require them to compete with blonde and ive ivette early gardens Osten. Between the pier and the pier Thiers Eyrac Elliot * hesitates to swim scared by the rolls of foam basin.

Farther to the port, the truck reached the esplanade of the auction and trawls are dry. The laughing like ferreting flying rats in the skeletons of the cradles in search of meaty bones. The 're sinners are unharmed and the protector Saint Ferdinand, resting on the cross until the next tide.

Chained to a dead body on the swing oscillates pinnace waves while its buoy keeps watch a cormorant.

The emotional connections of utopia less bounded than reality allows me the vision of the other side of the basin despite screen shacks tchanquées.Derrière Bird Island to pass and threw Belisaire view project myself to 5 km flight seagull. J imagine an unlikely lady Godiva riding naked to lower taxes, raising the sands of time and the range of Ferret-Capiens "the edge to horses, "or a long dark lady back Gottingen Chassiron or walking slowly behind the hearse of recollections. Memories and fantasies are often the other side. After all, what is known about the nomads of the affect ? Sometimes I have the hourglass that binds and be "one hour stop at a clock face.

Marseilles that I be in my imagination palliative myopia, or the obsession with my desire still intact "a balcony overlooking the sea," I would see on a clear day the terraces of Algiers the white limed.

* is a mutt, then no, it Elliot!

Synopsis: In southern France, Mark, married and a father, leads a comfortable life real estate agent. Randomly from a sale, he meets a woman captivating charm whose face is familiar. He thinks he recognizes Cathy, the love of his 12 years in a violent Algeria, to the end of the war of independence. After a night of love, the girl disappears. Throughout the day a doubt seizes Marc: that's really the one that claims to be called Cathy? An investigation begins. (Source Allociné)

What does that mean the villa, pool, career, the family of Marc arises when the past without notice?

Not heavy!

The mature man, wealthy, confident, social success at a hair under a kind of arrogant invincibility dehumanized the character portrayed by Jean Dujardin who fell to his knees yet knighted by the ghost of temptation.

There is no bullet-proof vest against the arrows of longing.

blurred images are spreading, or venom serum, in organizing his thoughts. Memories and fantasies are often the "other side" of the dunes or waves.

The war in Algeria mocked his emotions pre-teens. The love story, of rustling and looks barely begun to resume interrupted twenty years later at Aix. Uprooted, piled into the jumble of flight and exile without having time to say goodbye protagonists have grown but not changed. The little girl with no baggage but not without memory found Mark in the country where people marry to pay less tax to the shores of the adult world and lucidity. It comes with the desire and hunger excluded survivors. There are stolen childhoods which are diseases that are not healing and after a double decade incubation is the emergence of terminally ill hustling certainties adults. It ago, sealed in memory banished memories homeopathic intimate pictures that are no longer looking. Their presences of small molecular laugh arrangements with the past as the resurgence of a clear spring just waiting to burst. There are here and now the main target of nostalgia and the missing link of melancholy. Cathy is not what you thought. Whatever! Love is an excuse in the pursuit of the incomparable taste of the first and the "Search of Lost Time."

Ronronette my shoulder trying to make himself a headrest and slips her hand into the space vacated by the triangle of my arm warm in the folds of my jacket. Despite the risk of making me steal the piece of chocolate brand new, I seize on the mouth with his lips thin, delicate and pink. Standing on a sand floor and a ceiling of e sky, I defend my capital cocoa cons his voracious language. Here and now there is X-rated scene of Elliot trying his luck at a Shih Tzu cross, snobbish, draped, proud, offended and disheveled by the wind.

On Arcachon i ndolente and naked here and now there's the X factor of the future.

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.... At least it allowed me to draw a note ...

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"I'm too old to flirt With young chicks now." - Jack Nicholson.

"Happy Valentine's day! "

And yes , we finally February 14, the feast day of lovers and depression for the usual single! And even if one likes to be "single" for months and we assume the total, we will not lie, February 14 is still a rattle little steps to be pampered by a beautiful man, so we can easily imagine her friends box who spend the best night of their lives. It's not fair!

But Valentine is what exactly? It is a day we celebrate love, no? Well for me, my love for me have friends around me since the last 2-3 years, those who are with me for almost 10 years (Lololéooo) and those we just met but whose is already a fan too! And do not tell me that among these friends anyone is free tonight for an evening of sheer madness? Or even a single step-kid friend is not free to spend an evening alone together back morale?

As a child, I celebrate Valentine's Day with a friend and I was always successful. We even traded gifts! Haa good memories! In short, my friends, singles, tonight is your night and it is time to tell loved ones they brighten your life!

So small Dedications to loves My Life: Laura Leopard Mary Sosimpleblog , Irune, Julie, Barbara, Dhooghy, Olivia, Anthony, Quentin, Yassine, Kinepolis, ... I love you just lot, passionately, madly!

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Dharma and Science in France, with Jon Kabat-Zinn


Exclusive interview with Jon Kabat-Zinn
Buddhism News No. 132, February 2011 When three

^e Forum "Buddhism and Medicine" (1) organized by Rigpa Lerab to Ling in October 2010, the American scientist Jon Kabat-Zinn has done us the honor of an exclusive interview. He who refuses to be present as a pioneer in introducing meditation in a secular context, we prefer to speak of him as someone who loves what he does. Before this insistence on recognizing him the role of bridge between the traditions, he focuses on the forces at work in the world so spread the meditation. "It does not depend on one person, so I can either destroy or save the dharma", says he, that's a lot of fun. Meeting with a cheeky man and his vision.

Nicolas Inca : Do you distinguish between Dharma and Buddhism?

Jon Kabat-Zinn : Imagine that I asked the same question to His Holiness the Dalai Lama on stage at the 13 th meeting " Mind & Life Institute in Washington in November 2005. I asked him if he was operating a difference between Buddhadharma and universal dharma. And he said no. I knew his answer, but I wanted to hear three thousand people present there is no fundamental difference: the dharma is the dharma. SSDL also said that whenever we learn something good for humanity, we must find clever ways to share at best. It's not as if we were trying to sell people a kind of Buddhism in disguise. Just the pure dharma.

ND: That was the substance of my question: maybe people will he begin the Stress Reduction through Mindfulness (MBSR), then they will want to meditate, and then where will they go? In Buddhist centers.

JKZ : Yes, it's true that we send many of our patients meditate in Buddhist retreat centers. But then they will know that the statue of Buddha on the altar is not a statue. One can speak of the Buddha not only as the "doctor of the world", but as a true scientist, a genius interested in mental functioning. It had in his time any of our sophisticated machines for brain imaging or molecular genetics, it was just his body and mind. He has calibrated his mind, as an experiment, it has stabilized before beginning his investigation into the nature of experience. Who feels pain? Who collects? Everyone gets curious about his own being through meditation.

ND: The question of who experiences it is science itself?

JKZ : No, it's all about experiential but today we can put someone in a scanner and see what he did during his practice, even in his brain. Those studies that were conducted on Matthieu Ricard, which began as a molecular biologist before becoming a monk who becomes a scientist through this work. So we have people who are excellent reporters' First Person, "they can finely describe their experience, and at the same time we can observe" third person "with the machines, an outside perspective.

ND: What you say reminds me of Francisco Varela.

JKZ : Yes, it was his idea. We owe him everything. Francisco was a remarkable individual, a polymath, a genius in several fields: immunology, phenomenology, neuroscience and meditation. He was a student of Tulku Urgyen, learning meditation with Chogyam Trungpa.

ND: In your presentation at the forum you speak of "magnets duhkha " such as schools or hospitals. But how to work with pain in the world, has itself become magnet duhkha in together?

JKZ : It depends on what you like. Because nobody will not be responsible for all the work ... At least until the next Buddha! You must therefore begin by asking yourself the question: what do you like most? I have not told my story, but you know, it took me ten years of meditation before finding what was my role on this planet. Ten years have been realized in ten seconds of vision about the MBSR , during a retreat. My strategy in this lecture to eight hundred people was to make them wonder about what they like. This is especially true with the dharma, which affects your own practice. The Buddha or any Zen master will tell you that you must do by yourself. The Buddha was not Buddhist.

ND: We must above all be yourself, it's an interesting point. There is no danger of altering the tradition?

JKZ : I think the Dharma takes care of itself. I asked this question many people who live and work with the dharma, in terms of scholarship and in practice: should we Regardless of the corruption Dharma? If you follow his story, the Dharma has been corrupted many times, there have been periods of decline when it was no longer true Dharma. But he survived anyway. It would be an incredible hubris (pride in Greek, nec) to believe that one has the power to protect or destroy the dharma. The most important thing is not to fall into the illusion, not to deceive oneself about the fact that we teach the Dharma so that it is anti-Dharma. It must be seated, firmly anchored in your own practice and interact with practitioners of long standing, the Authentic teachers, so it is your responsibility to embody your understanding of the teachings. The best way to share with people is your way of life. You do not even teach. View Matthieu Ricard, this is not a meditation master, it does not teach it ... he embodies.

However, a real danger of which I speak is little current interest in people for meditation. This is sexy! Particularly in psychology, people say I must become teacher mindfulness (Mindfulness). In eight weeks or eight minutes, they think they understand everything! Being in the moment, do not judge her thoughts, no problem, I'm already more or less like this, so I do not need to practice but I can teach it to others! Whatever they do, it's not fully conscious, and there is a great danger. You really have to remind people: you must practice. It is not possible simply to be a therapist and teach meditation, you must do yourself, like a beginner. Practicing every day, but retire to experience long periods of sitting, so that when you talk not by repeating what you learned yesterday, but it comes from your bone marrow.

ND: Is not a current problem in France, where people are newcomers to meditation?

JKZ : Yes, they should be patient. They were not turning France into a nation of Mindfulness in a month, you know! Not even a year or ten years ... Patience is crucial, unless you want to betray Dharma, which is not a good idea for his karma. It is better that people go quietly, they build strong foundations in themselves, in their heart, their practice. So faced with someone who suffers, they will know that first of all, there is nothing to do. Another problematic issue is to raise what might be called the "repair mode", which is at stake in medicine and psychology, where we want to heal people.

ND: When someone suffers, we want it immediately so, without letting it be the trial of his own suffering.

JKZ (in French): You understand .

ND: It's my job every day as a psychologist.

JKZ : Yes, but still, it's good for me to hear that. Thank you.

Interview by Nicolas Inca

French Sites mindfulness:

http://association-mindfulness.org/

http://www.mindfulness.fr/

http://delphanne.wordpress.com/

(1) See also Buddhism News No. 129, November 2010, "Bo uddhisme and Medicine with Sogyal Rinpoche "

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Take note of the dead to heal

A nice article published January 4, 2011 in "La Croix " by Danielle Moyse, reproduced here for readers of Psychology & Meditation that questions our relationship to death through the work of Trungpa Ch.

It is a small text called "take note of death" from a seminar held Chögyam Trungpa United States in 1973, in which the Tibetan Master offers a novel approach healing ( The heart of the matter, Seuil, 1993). He first developed the idea that it should not be confused with a mechanical repair designed to eliminate symptoms. Such confusion, far short of actual restoration of health does, according to Trungpa, that extend the state that specifically caused the illness! So that healing is not where we thought he could find: the doctor is often assumed to have completed its work when it came to the end of the pathology for which, indeed, the patient had come see, especially when he silenced the message and sometimes salutary was the disease. (See also Moses D., Although born well-being-good die, Eres 2001)

Because the disease is not primarily a failure of the body-machine. It appears as indicates that, through the symbol of Plague, Albert Camus had identified his part as an expression of a "divorce between man and his life," which defines the circumstances in the work of Camus, "the feeling of absurdity" ( Plague , Gallimard, 1947). However, if the assumption of the spiritual master and, by implication, that of the novelist are true, medicine, too exclusively mobilized by the search "treatments" should be reformed in depth, leading to real cures. Because the disease may appear as a symbol, and Camus suggests making a "plague" an allegorical figure, it indicates that it returns, like any symbol, to something larger than itself. It is on this that we should act together to heal, let alone to heal.

Now man is sick, says Trungpa (like Camus), a certain relationship to life. Unnecessary, therefore, to consider restoring health without really work on that report. What then is the tone? that of a certain lack of interest, attention vis-à-vis oneself. "Let was hit by a car or you have a cold, there is a moment where we did not pay attention to his person, "he said. Of course, there may be many reasons that lead to such a distraction, and it would reintroduce the idea, too rooted in our minds, that medicine is very powerful, as to believe itself capable of solving all factors that have unhinged patients, that is to say, after illuminating etymology of this word, which led them to lose their own trail.

Car it's quite the opposite movement prolonging medicine within the meaning of humility which could, according to the hypothesis of Tibetan thinker, bring to a reform as it may lead to real cures. Trungpa postulates that "the healing relationship is the meeting of two minds", the physician and patient, and that this meeting can take place if both take note of "the common experience from birth, old age, death and fear that underlies "... It is of course more comfortable" look down on the patient and disease, thinking that you are lucky not to suffer from this evil. " But "the attitude toward death <étant jugée> of prime importance, yet it is helping the patient to consider the possibility that joint could" begin the healing process. " In this regard, "it is not necessary, Trungpa said, to try to hide what is hard to tell." This does not mean that we should not, he suggests, bludgeon the likelihood of his imminent death to the patient. "We should ... help him understand a little better idea of loss - the possibility no longer exist and dissolve into the unknown. "For avoid getting into this horizon is, paradoxically, prevent life, while conversely heal really mean" that life no longer impedes the patient face death without resentment or expectation. "

Or, propose a way of healing is simply proposing a revolution in Western medicine. Daughter of a certain mechanistic conception of life inherited from Cartesian philosophy, our medicine, undoubtedly acting in many ways, it nevertheless allows us to be in relation to death other than an ambition of every power that excludes life? And can it in this context help doctors to project themselves on the common ground of the possibility of old age and death that would bring the patient? However, believing himself (and us) to protect, she considered the danger to which we expose ourselves when we kill death?