"From the issue of philia (amicalité), Aristotle helps us unlearn an agreement" sentimental "of friendship. We therefore see that philia is the one over the other with regard to its being and its excellence. Here in central metaphysical debate issues insofar philia involves the Greeks the question of Being. As we can specify Heidegger, the relationship between two human beings is unthinkable without either elucidated the question of the relationship to being. The friend is one who grant me the free report to my being. The most extraordinary is that the friend grant me something he did not himself possess. It gives something he has not. But it by him and through him I'm going to participate - take part in it of my own. Such is the splendor of human mortality: what happened to me the cleanest, I did not have possession. In friendship, you're there that you have to be, because the friend gives you your openness to being. As for this award, it is not possible without the word that has a unique way related to friendship in the broadest sense. Therefore the poet is called the friend of the world house. "
( Open in friendship, back cover)
Here's how to speak a true philosopher, in a simple and profound, as is the case of the young philosopher Hadrien France-Lanord. The difficulty lies in the simple fact that we are not accustomed to think with enough rigor and openness to see what it is. The phenomenon that seeks to achieve here is the philosopher of friendship in its highest sense. Nevertheless, whether or not you have practiced the philosophical texts does not matter if you're willing to put you in touch with what they have to say essential about the human condition. Few thinkers are smart enough to make it visible and Issues so new, personal meaning of life. Hadrien France-Lanord part of this small number, so I am delighted to announce here the release of his latest book, which is the title of this post, and the event is being prepared. Meditation practitioners who follow the teachings lay Fabrice Midal in Prajna & Philia are fortunate to have heard Hadrian teach about friendship in 2007. He returns to this theme on 18 and 19 June at the weekend, "Open to self, others and the world" to mark the publication of his book "Open in friendship" (Editions Great Eastern, 2010). Here is a short excerpt:
Question: What is the difference between love and friendship?
From this point of view, there is no radical difference (the main difference here lies in my opinion in the dimension of desire in the way of the optative is interpreted volo in love or in friendship).
In love as in friendship, there is a shared common ouvertude.
I note in passing that it is a wonderful thought of love in the first pages of the Letter on Humanism . Now read another excerpt from Heidegger, that of Volume 38:
"The friendship took off only from the highest possibility for everyone what is this consistency to be intimately itself, which, frankly, is quite other than the quest for an I. Despite what separates each individual with regard to their decision to be himself here in friendship, is brought to its fullness in unison sheltered behind a harmony, in which the aster-be sheltered back is essential. This unison, in substance, this is always what comes together properly being home to home: Secret. "Hadrien France-
Lanord is professor of Philosophy. He teaches in the preparatory classes at the Lycée Malherbe Caen. His publications include: Paul Celan and Martin Heidegger. The meaning of a dialogue , Fayard. Heidegger fortiori (coll.), Fayard. Martin Heidegger (translation), has The devastation and waiting , Gallimard.
See also the post on the next weekend in Paris
be open to self, others and the world
June 18, 2010 to June 19, 2010 With
Hadrien France-Lanord and Fabrice Midal
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